Leah Donnella

Leah Donnella is a news assistant on NPR's Code Switch team, where she primarily blogs and assists with the Code Switch podcast production.

Donnella originally came to NPR in September 2015 as an intern for Code Switch. Prior to that, she was a summer intern at WHYY's Public Media Commons, where she helped teach high school students the ins and outs of journalism and film-making. She spent a lot of time out in the hot Philly sun tracking down unsuspecting tourists for man-on-the-street interviews. Donnella also worked at the University of Pennsylvania for two years as the House Coordinator at Gregory College House, which is the University of Pennsylvania's language and cinema-themed dorm.

Donnella graduated from Pomona College with a Bachelor of Arts in Africana Studies.

For many people, the dog days of July mean grabbing an ice pop, lounging outside, and letting the summer sun hit your skin. And for people of color, we're often doing those things sans sunscreen. After all, our melanin will protect us. Right?

Not so fast.

This week on Ask Code Switch we're taking on a question from Liz Mitchell, from New York. She writes:

"Dear Code Switch,

Many Americans tell the story of Black-Jewish political relations like this: First, there was the Civil Rights movement, where the two groups got along great.

Copyright 2018 NPR. To see more, visit http://www.npr.org/.

AILSA CHANG, HOST:

"Racist."

Some people hear that word and picture a hood-wearing, cross-burning bigot. Others think more abstractly — they hear racist and think of policies, institutions, laws and language.

It's tricky to nail down exactly what makes someone feel like a "racial impostor." For one Code Switch follower, it's the feeling she gets from whipping out "broken but strangely colloquial Arabic" in front of other Middle Easterners.

For another — a white-passing, Native American woman — it's being treated like "just another tourist" when she shows up at powwows. And one woman described watching her white, black and Korean-American toddler bump along to the new Kendrick and wondering, "Is this allowed?"

To protest, or not to protest? This week on Ask Code Switch, we're digging into a question from Shawn, an African-American high school student in South Florida, who wonders how best to take a stand against injustice:

Hello Code Switch Crew,

Hey fam —

Code Switch is planning a full year of stories about the complex ways that race, identity and culture play out in peoples' lives, across the country and around the globe. And to make sure our coverage is the best it can be, we want some feedback from you.

So tell us what you loved and hated in our past year of coverage. Tell us which stories left you satisfied, and which left you wanting more. And tell us what you're dying to hear about in 2018.

To share your thoughts, email us at CodeSwitch@npr.org, or fill out this form.

All right, so you could get in the Christmas spirit by telling the same old tale about a jolly old man who slides down the chimneys and rewards well-behaved kids with mountains of toys.

Some people hold fast to their Christmas traditions, and there is nothing wrong with that. But think how magical it can be to revamp Christmas stories to better reflect the time and country that we live in.

Remember the Thanksgiving story you learned in school — how, way back when, Pilgrims and Indians got together at one giant dinner table and ate turkey and stuffing and green beans covered in Campbell's mushroom soup? And then there was peace on Earth?

It's time for another Ask Code Switch. This week, we're getting into the gray area between yellow and brown.

Amy Tran, from Minneapolis, asks:

So, you're at your friend's elaborately decorated Halloween party. There are cobwebs hanging from the ceiling, bloody handprints on the wall, a frothing potion brewing on the stove. It's creepy! And scary! But is it ... spooky?

Never mind ghosts and goblins, zombies and vampires.

They say if you want something done right, do it yourself. But for Ray Halbritter, it was more a case of, "if you want something done at all."

Halbritter, the CEO of Oneida Nation Enterprises, wasn't seeing stories by or about Native Americans in mainstream media outlets, and on the rare occasion those places did try to write about indigenous people, the stories often got distorted.

Mélisande Short-Colomb knew her family had been enslaved. But until recently, she didn't know that they were enslaved, and later sold, by Georgetown University.

She found out about that part of her history when she got a message from a genealogist for the Georgetown Memory Project, which is dedicated to finding the descendents of the 272 people sold by the university in 1838.

Remember Katie? She is the woman from Delaware who is thinking about getting married, but her boyfriend doesn't want her to take his last name. "He was strongly against it," she wrote. "He doesn't want an obviously Latino surname (think: Lopez or Garcia) to affect me negatively."

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